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At this point, her friends and my friends were laughing and filming us, so we ran around the corner and tried to kiss again.

It was still so awkward. Finally, she told me to stand still with my eyes closed and my mouth slightly open and we kissed one final time — my actual first kiss after so many attempts!

I wasn't sure I would know what to do. Afterward, I was just relieved to have survived. We did kiss again — a couple of times — but never ended up dating.

Looking back, I probably should have known I was gay, but I didn't end up coming out until later on. There's no 'right' way to discover your sexuality.

You don't have to have it all figured out. If it takes time, then so be it. I was shocked and didn't really kiss back because I didn't know what to do.

We flirted and made out for the next few months, and then we wound up dating for a year. I had never considered that I was anything but straight before her, but dating her definitely made realize that I'm bisexual.

I wound up kissing a girl during a game of Spin the Bottle. The kiss ended up being really bad and I got super upset.

I was like, 'Does this mean I'm straight? Now, I say I'm queer — I don't feel like there's a label that fits exactly how I identify, and my identity has certainly changed over the years.

Then, one girl caught my attention. We were friends until she told me she had feelings for me. She told me not to be scared — to just like who you like and that's it.

She kissed me when we were hanging out by the water at sunset and I felt so free, so accepted, so giddy. I couldn't get the smile off my face. We were together for about three months never officially and wound up great friends due to the distance.

Now, I don't label my sexuality. I'm a girl who at the time liked a girl. I'm a girl who can also like a boy. I like people and if there is a person who interests me and cares for me then that's all that matters.

After the guys had left, one of the girls said that she wondered if she was a good kisser. My friend decided she wanted to find out if she was, too.

One thing led to another, and after that we all took turns kissing each other and then giving one another feedback. It was only strange for my first kiss.

After that it just felt perfectly normal. It was actually my first kiss, but I don't count it. We were playing Spin the Bottle and I ended up kissing about every girl there.

It made me question my sexuality, but at that age a lot of girls question it. I dated a few girls, but never did anything with them, not even kiss them.

It's funny, I've kissed more girls now that I identify as straight than I did when I was curious. I was eight years old when I had my first kiss.

Every time my friend and I hung out, we'd play house and be 'husband and wife' and kiss — and it was something I always looked forward to.

It was cute and there was no pressure. I met Annette Vespicciano via Flickr. I absolutely love her look and work, so I contacted her to see if she'd be interested in meeting and possibly collaborating.

We immediately got along quite well and the attraction quickly deepened. After meeting a few times, I went to her house and cozied up on her couch with her, where we shared our first kiss.

That's when the idea struck me to capture that first kiss on camera. Our kiss was influenced more by roleplay and less by whatever the couch had to offer, so I turned our words into a photo.

Pero tengo el don de estar en el lugar correcto en el momento correcto. This photo may not be reproduced or used in any form of publication, print or the Internet without my written permission.

Please contact me if you would like to use one of my images. Some of my photos can be found on Gatecrasher's website here: Crasher The Rush.

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Factors that add to risk of heart disease include obesity and smoking , both of which are more prevalent in lesbians.

Studies show that lesbians have a higher body mass and are generally less concerned about weight issues than heterosexual women, and lesbians consider women with higher body masses to be more attractive than heterosexual women do.

Lesbians are more likely to exercise regularly than heterosexual women, and lesbians do not generally exercise for aesthetic reasons, although heterosexual women do.

Lack of differentiation between homosexual and heterosexual women in medical studies that concentrate on health issues for women skews results for lesbians and non-lesbian women.

Reports are inconclusive about occurrence of breast cancer in lesbians. The risk factors for developing ovarian cancer rates are higher in lesbians than heterosexual women, perhaps because many lesbians lack protective factors of pregnancy, abortion, contraceptives, breast feeding, and miscarriages.

Some sexually transmitted diseases are communicable between women, including human papillomavirus HPV —specifically genital warts — squamous intraepithelial lesions , trichomoniasis , syphilis , and herpes simplex virus HSV.

Transmission of specific sexually transmitted diseases among women who have sex with women depends on the sexual practices women engage in.

Any object that comes in contact with cervical secretions, vaginal mucosa, or menstrual blood, including fingers or penetrative objects may transmit sexually transmitted diseases.

Bacterial vaginosis BV occurs more often in lesbians, but it is unclear if BV is transmitted by sexual contact; it occurs in celibate as well as sexually active women.

The highest rate of transmission of HIV to lesbians is among women who participate in intravenous drug use or have sexual intercourse with bisexual men.

Since medical literature began to describe homosexuality, it has often been approached from a view that sought to find an inherent psychopathology as the root cause, influenced by the theories of Sigmund Freud.

Although he considered bisexuality inherent in all people, and said that most have phases of homosexual attraction or experimentation, exclusive same-sex attraction he attributed to stunted development resulting from trauma or parental conflicts.

Although these issues exist among lesbians, discussion about their causes shifted after homosexuality was removed from the Diagnostic and Statistical Manual in Instead, social ostracism, legal discrimination, internalization of negative stereotypes, and limited support structures indicate factors homosexuals face in Western societies that often adversely affect their mental health.

Women who identify as lesbian report feeling significantly different and isolated during adolescence.

Women also limit who they divulge their sexual identities to, and more often see being lesbian as a choice, as opposed to gay men, who work more externally and see being gay as outside their control.

Anxiety disorders and depression are the most common mental health issues for women. Depression is reported among lesbians at a rate similar to heterosexual women, [] although generalized anxiety disorder is more likely to appear among lesbian and bisexual women than heterosexual women.

Studies have shown that heterosexual men and lesbians have different standards for what they consider attractive in women.

Lesbians who view themselves with male standards of female beauty may experience lower self-esteem, eating disorders , and higher incidence of depression.

A population-based study completed by the National Alcohol Research Center found that women who identify as lesbian or bisexual are less likely to abstain from alcohol.

Lesbians and bisexual women have a higher likelihood of reporting problems with alcohol, as well as not being satisfied with treatment for substance abuse programs.

Lesbians portrayed in literature, film, and television often shape contemporary thought about women's sexuality. The majority of media about lesbians is produced by men; [] women's publishing companies did not develop until the s, films about lesbians made by women did not appear until the s, and television shows portraying lesbians written by women only began to be created in the 21st century.

As a result, homosexuality—particularly dealing with women—has been excluded because of symbolic annihilation. When depictions of lesbians began to surface, they were often one-dimensional, simplified stereotypes.

In addition to Sappho's accomplishments, [o] literary historian Jeannette Howard Foster includes the Book of Ruth , [] and ancient mythological tradition as examples of lesbianism in classical literature.

Greek stories of the heavens often included a female figure whose virtue and virginity were unspoiled, who pursued more masculine interests, and who was followed by a dedicated group of maidens.

Foster cites Camilla and Diana , Artemis and Callisto , and Iphis and Ianthe as examples of female mythological figures who showed remarkable devotion to each other, or defied gender expectations.

En-hedu-ana , a priestess in Ancient Iraq who dedicated herself to the Sumerian goddess Inanna , has the distinction of signing the oldest-surviving signed poetry in history.

She characterized herself as Inanna's spouse. For ten centuries after the fall of the Roman Empire, lesbianism disappeared from literature.

Physical relationships between women were often encouraged; men felt no threat as they viewed sexual acts between women to be accepted when men were not available, and not comparable to fulfillment that could be achieved by sexual acts between men and women.

Physical and therefore emotional satisfaction was considered impossible without a natural phallus. Male intervention into relationships between women was necessary only when women acted as men and demanded the same social privileges.

Lesbianism became almost exclusive to French literature in the 19th century, based on male fantasy and the desire to shock bourgeois moral values.

Reflecting French society, as well as employing stock character associations, many of the lesbian characters in 19th-century French literature were prostitutes or courtesans: personifications of vice who died early, violent deaths in moral endings.

Gradually, women began to author their own thoughts and literary works about lesbian relationships. Until the publication of The Well of Loneliness , most major works involving lesbianism were penned by men.

Some women, such as Marguerite Yourcenar and Mary Renault , wrote or translated works of fiction that focused on homosexual men, like some of the writings of Carson McCullers.

All three were involved in same-sex relationships, but their primary friendships were with gay men. As the paperback book came into fashion, lesbian themes were relegated to pulp fiction.

Many of the pulp novels typically presented very unhappy women, or relationships that ended tragically. Marijane Meaker later wrote that she was told to make the relationship end badly in Spring Fire because the publishers were concerned about the books being confiscated by the U.

Postal Service. Following the Stonewall riots , lesbian themes in literature became much more diverse and complex, and shifted the focus of lesbianism from erotica for heterosexual men to works written by and for lesbians.

Serious writers who used lesbian characters and plots included Rita Mae Brown 's Rubyfruit Jungle , which presents a feminist heroine who chooses to be a lesbian.

Further changing values are evident in the writings of Dorothy Allison , who focuses on child sexual abuse and deliberately provocative lesbian sadomasochism themes.

Lesbianism, or the suggestion of it, began early in filmmaking. The same constructs of how lesbians were portrayed—or for what reasons—as what had appeared in literature were placed on women in the films.

Women challenging their feminine roles was a device more easily accepted than men challenging masculine ones. Actresses appeared as men in male roles because of plot devices as early as in A Florida Enchantment featuring Edith Storey.

Hollywood films followed the same trend set by audiences who flocked to Harlem to see edgy shows that suggested bisexuality.

However, the development of the Hays Code in censored most references to homosexuality from film under the umbrella term "sex perversion". German films depicted homosexuality and were distributed throughout Europe, but 's Mädchen in Uniform was not distributed in the U.

Because of the Hays Code, lesbianism after was absent from most films, even those adapted with overt lesbian characters or plot devices.

Biopic Queen Christina in , starring Greta Garbo , veiled most of the speculation about Christina of Sweden's affairs with women.

The reason censors stated for removing a lesbian scene in 's The Pit of Loneliness was that it was, "Immoral, would tend to corrupt morals". After MacLaine's character admits her love for Hepburn's, she hangs herself; this set a precedent for miserable endings in films addressing homosexuality.

Gay characters also were often killed off at the end, such as the death of Sandy Dennis ' character at the end of The Fox in If not victims, lesbians were depicted as villains or morally corrupt, such as portrayals of brothel madames by Barbara Stanwyck in Walk on the Wild Side from and Shelley Winters in The Balcony in Lesbians as predators were presented in Rebecca , women's prison films like Caged , or in the character Rosa Klebb in From Russia with Love The first film to address lesbianism with significant depth was The Killing of Sister George in , which was filmed in The Gateways Club , a longstanding lesbian pub in London.

It is the first to claim a film character who identifies as a lesbian, and film historian Vito Russo considers the film a complex treatment of a multifaceted character who is forced into silence about her openness by other lesbians.

An era of independent filmmaking brought different stories, writers, and directors to films. Desert Hearts arrived in , to be one of the most successful.

It received mixed critical commentary, but earned positive reviews from the gay press. In the film, a lesbian actress named Valerie, who was killed in such a manner, serves as inspiration for the masked rebel V and his ally Evey Hammond, who set out to overthrow the dictatorship.

The first stage production to feature a lesbian kiss and open depiction of two women in love is the Yiddish play God of Vengeance Got fun nekome by Sholem Asch.

Rivkele, a young woman, and Manke, a prostitute in her father's brothel, fall in love. On March 6, , during a performance of the play in a New York City theatre, producers and cast were informed that they had been indicted by a Grand Jury for violating the Penal Code that defined the presentation of "an obscene, indecent, immoral and impure theatrical production.

Two months later, they were found guilty in a jury trial. The play is considered by some to be "the greatest drama of the Yiddish theater".

A performance from The Prom was included in the Macy's Thanksgiving Day Parade and made history by showing the first same-sex kiss in the parade's broadcast.

Television began to address homosexuality much later than film. Local talk shows in the late s first addressed homosexuality by inviting panels of experts usually not gay themselves to discuss the problems of gay men in society.

Lesbianism was rarely included. The first time a lesbian was portrayed on network television was the NBC drama The Eleventh Hour in the early s, in a teleplay about an actress who feels she is persecuted by her female director, and in distress, calls a psychiatrist who explains she is a latent lesbian who has deep-rooted guilt about her feelings for women.

When she realizes this, however, she is able to pursue heterosexual relationships, which are portrayed as "healthy". Invisibility for lesbians continued in the s when homosexuality became the subject of dramatic portrayals, first with medical dramas The Bold Ones , Marcus Welby, M.

These shows allowed homosexuality to be discussed clinically, with the main characters guiding troubled gay characters or correcting homophobic antagonists, while simultaneously comparing homosexuality to psychosis, criminal behavior, or drug use.

Another stock plot device in the s was the gay character in a police drama. They served as victims of blackmail or anti-gay violence, but more often as criminals.

Beginning in the late s with N. One episode of Police Woman earned protests by the National Gay Task Force before it aired for portraying a trio of murderous lesbians who killed retirement home patients for their money.

In the middle of the s, gay men and lesbians began to appear as police officers or detectives facing coming out issues. CBS production made conscious attempts to soften the characters so they would not appear to be lesbians.

Law shared the first significant lesbian kiss [r] on primetime television with Michele Greene , stirring a controversy despite being labeled "chaste" by The Hollywood Reporter.

Though television did not begin to use recurring homosexual characters until the late s, some early situation comedies used a stock character that author Stephen Tropiano calls "gay-straight": supporting characters who were quirky, did not comply with gender norms, or had ambiguous personal lives, that "for all purposes should be gay".

Recurring lesbian characters who came out were seen on Married The episode was instead the week's highest rated. Publicity surrounding Ellen's coming out episode in was enormous; Ellen DeGeneres appeared on the cover of Time magazine the week before the airing of " The Puppy Episode " with the headline "Yep, I'm Gay".

Parties were held in many U. Even still, "The Puppy Episode" won an Emmy for writing, but as the show began to deal with Ellen Morgan's sexuality each week, network executives grew uncomfortable with the direction the show took and canceled it.

Dramas following L. Law began incorporating homosexual themes, particularly with continuing storylines on Relativity , Picket Fences , ER , and Star Trek: The Next Generation and Deep Space Nine , both of which tested the boundaries of sexuality and gender.

In the fourth season of Buffy , Tara and Willow admit their love for each other without any special fanfare and the relationship is treated as are the other romantic relationships on the show.

What followed was a series devoted solely to gay characters from network television. Showtime 's American rendition of Queer as Folk ran for five years, from to ; two of the main characters were a lesbian couple.

Showtime promoted the series as "No Limits", and Queer as Folk addressed homosexuality graphically. The aggressive advertising paid off as the show became the network's highest rated, doubling the numbers of other Showtime programs after the first season.

The invisibility of lesbians has gradually eroded since the early s. This is in part due to public figures who have caused speculation and comment in the press about their sexuality and lesbianism in general.

The primary figure earning this attention was Martina Navratilova , who served as tabloid fodder for years as she denied being lesbian, admitted to being bisexual, had very public relationships with Rita Mae Brown and Judy Nelson , and acquired as much press about her sexuality as she did her athletic achievements.

Navratilova spurred what scholar Diane Hamer termed "constant preoccupation" in the press with determining the root of same-sex desire.

Other public figures acknowledged their homosexuality and bisexuality, notably musicians k. In , lang and self-professed heterosexual supermodel Cindy Crawford posed for the August cover of Vanity Fair in a provocative arrangement that showed Crawford shaving lang's face, as lang lounged in a barber's chair wearing a pinstripe suit.

Between and , Mademoiselle , Vogue , Cosmopolitan , Glamour , Newsweek , and New York magazines featured stories about women who admitted sexual histories with other women.

One analyst reasoned the recurrence of lesbian chic was due to the often-used homoerotic subtexts of gay male subculture being considered off limits because of AIDS in the late s and s, joined with the distant memory of lesbians as they appeared in the s: unattractive and militant.

In short, lesbians became more attractive to general audiences when they ceased having political convictions. A resurgence of lesbian visibility and sexual fluidity was noted in , with celebrities such as Cynthia Nixon and Lindsay Lohan commenting openly on their relationships with women, and reality television addressing same-sex relationships.

Psychiatrists and feminist philosophers write that the rise in women acknowledging same-sex relationships is due to growing social acceptance, but also concede that "only a certain kind of lesbian—slim and elegant or butch in just the right androgynous way—is acceptable to mainstream culture".

Although homosexuality among females has taken place in many cultures in history, a recent phenomenon is the development of family among same-sex partners.

Before the s, the idea that same-sex adults formed long-term committed relationships was unknown to many people. Unlike heterosexual relationships that tend to divide work based on sex roles, lesbian relationships divide chores evenly between both members.

Studies have also reported that emotional bonds are closer in lesbian and gay relationships than heterosexual ones. Family issues were significant concerns for lesbians when gay activism became more vocal in the s and s.

Custody issues in particular were of interest since often courts would not award custody to mothers who were openly homosexual, even though the general procedure acknowledged children were awarded to the biological mother.

They found that children's mental health, happiness, and overall adjustment is similar to children of divorced women who are not lesbians.

Sexual orientation, gender identity , and sex roles of children who grow up with lesbian mothers are unaffected.

Differences that were found include the fact that divorced lesbians tend to be living with a partner, fathers visit divorced lesbian mothers more often than divorced nonlesbian mothers, and lesbian mothers report a greater fear of losing their children through legal means.

Improving opportunities for growing families of same-sex couples has shaped the political landscape within the past ten years.

A push for same-sex marriage or civil unions in western countries has replaced other political objectives.

As of [update] , ten countries and six U. The ability to adopt domestically or internationally children or provide a home as a foster parent is also a political and family priority for many lesbians, as is improving access to artificial insemination.

Lesbians of color have often been a marginalized group, including African American, Latina, Asian, Arab, and other non-Caucasian lesbians; [] and experienced racism, homophobia, and misogyny due to their many identities.

Some scholars have noted that in the past the predominant lesbian community was largely composed of white women and influenced by American culture, leading some lesbians of color to experience difficulties integrating into the community at large.

Many lesbians of color have stated that they were often systematically excluded from lesbian spaces based on the fact that they are women of color.

Many feel abandoned, as communities of color often view homosexual identity as a "white" lifestyle and see the acceptance of homosexuality as a setback in achieving equality.

Lesbians of color, especially those of immigrant populations, often hold the sentiment that their sexual orientation identity adversely affects assimilation into the dominant culture.

Historically, women of color were often excluded from participating in lesbian and gay movements. Scholars have stated that this exclusion came as a result of the majority of whites dismissing the intersections of gender, race, and sexuality that are a core part of the lesbian of color identity.

Lesbians that organized events were mostly white and middle-class, and largely focused their political movements on the issues of sexism and homophobia, rather than class or race issues.

The early lesbian feminist movement was criticized for excluding race and class issues from their spaces and for a lack of focus on issues that did not benefit white women.

The many intersections surrounding lesbians of color can often contribute to an increased need for mental health resources.

Lesbians of color are more likely to experience a number of psychological issues due to the various experiences of sexism, racism, and homophobia as a part of their existence.

Within racial communities, the decision to come out can be costly, as the threat of loss of support from family, friends, and the community at large is probable.

Lesbians of color are often exposed to a range of adverse consequences, including microaggression , discrimination, menace, and violence.

Category:LGBT culture. From Wikipedia, the free encyclopedia. For other uses, see Lesbian disambiguation. Homosexual woman. Further information: History of lesbianism.

Further information: Homosexuality in ancient Greece and Homosexuality in ancient Rome. Further information: Butch and femme. See also: Lesbian literature.

Further information: LGBT rights by country or territory. Further information: Media portrayal of lesbianism. Further information: Lesbian literature.

Further information: LGBT parenting. LGBT portal. Lesbian women appeared to lean toward exclusively same-sex attractions and behaviors Inhabitants of Lesbos claimed the use of lesbian to refer to female homosexuality violated their human rights and "disgrace[d] them around the world".

The student's grandmother reported the teachers to the authorities, who were skeptical that their actions were sexual in nature, or that they extended beyond the bounds of normal friendship: "Are we to say that every woman who has formed an intimate friendship and has slept in the same bed with another is guilty?

Where is the innocent woman in Scotland? The view that Roosevelt's relationship with Hickok may have been sexual, therefore deserving of the lesbian label, created controversy among Roosevelt's biographers.

I just loved Thelma. The compiler of the study reported on 23 of her colleagues, indicating there was an underground lesbian community in the conservative city.

Bullough remarked that the information was being used to support the attitude that lesbians were not abnormal or maladjusted, but it also reflected that women included in the study strove in every way to conform to social gender expectations, viewing anyone who pushed the boundaries of respectability with hostility.

Bullough wrote, "In fact, their very success in disguising their sexual orientation to the outside world leads us to hypothesize that lesbianism in the past was more prevalent than the sources might indicate, since society was so unsuspecting.

It does not mean compulsory sexual activity with women. As Freud's views were the foundation of psychotherapy, further articles agreed with this, including one in that asserted that homosexuals are actually heterosexuals that play both gender roles, and homosexuals are attempting to perpetuate "infantile, incestuous fixation s " on relationships that are forbidden.

She has been used as an embodiment of same-sex desire, and as a character in fictions loosely based on her life. Lesbian Histories and Cultures: An Encyclopedia.

Garland Publishing. May Retrieved 23 July Oxford Reference. Retrieved December 10, National Academies Press. Retrieved October 16, Archives of Sexual Behavior.

Charles Julius Hempel ; J. Emerson Kent. Retrieved on February 3, Poetry Foundation. Document made available by Columbia University Libraries.

PDF downloads automatically. Retrieved on January 7, November Archived from the original on September 9, Archived from the original on 24 August Retrieved 24 August Majestic Mess.

April Archived from the original on 8 June BBC News. Retrieved 11 July Retrieved April 11, Diamond Sexual Fluidity.

Harvard University Press. Retrieved July 20, London, United Kingdom: Palgrave Macmillan. Valerie Renaissance and Reformation.

Cabaret Berlin. Archived from the original on 28 May Retrieved 13 June Retrieved 16 January Archived from the original on Retrieved Fernie, L.

Women Make Movies Home Video, Journal of the History of Sexuality. The Independent. Retrieved 8 September Winnipeg, Manitoba, Canada: Highwater Press.

American Indian Culture and Research Journal. The New York Times. Retrieved 28 July Retrieved October 17, Unfortunately, depending on an oral tradition to impart our ways to future generations opened the floodgates for early non-Native explorers, missionaries, and anthropologists to write books describing Native peoples and therefore bolstering their own role as experts.

These writings were and still are entrenched in the perspective of the authors who were and are mostly white men. Arco iris diferentes.

Siglo XXI. In Spanish p. Archived from the original PDF on April 5, Retrieved April 16, Pink Blood: Homophobic Violence in Canada.

Toronto: University of Toronto, Journal of Poverty. But Pariah is just one film, released nearly a decade ago, and few have followed since. More recently, the film Rafiki offers a rare glimpse into lesbian life on the African continent, but was swiftly banned in Kenya for its overt homosexual themes.

Though the film enjoyed some success overseas and was well-received by American critics, its limited circulation felt like a disservice, a sign that stories like these continue to be seen as too niche for worldwide viewership.

Where, then, do Black lesbians go to see themselves represented fully and in living color? I stumbled across the Black lesbian web series universe as a newly out queer person searching to see the kinds of relationships I hoped to one day be in myself.

What I found were lo-fi, independently produced worlds populated with the kind of diverse portrayals I wished would pop up in my Netflix queue.

I devoured series like Her Mrs. It was utopian, almost, to immerse myself in a world where everyone looked and loved like me.

The most popular series have hundreds of comments thanking the creators for doing this kind of work, for creating the kind of content mainstream media blatantly ignores.

Like anything, the series are not perfect. Many fall victim to the gender norms often criticized by the Black lesbian community, and the acting is stilted and sometimes bad.

I yearn to see two studs fall in love in a film backed by a big studio, with standing ovations in theaters while the credits roll. And I want these stories told by Black women who love Black women, by creators who know that telling these stories gives us legacy, lineage, and hope.

A few of the couples hugged upon meeting and chatted a little. They are in the majority, but that majority is smaller than you think.

A study found that one-third of straight college women have hooked up with girls at parties. When the different couples were given the go-ahead, the women embraced their partners and locked lips, some eagerly, some not so much.

Laci had a similar reaction. Follow us on Instagram , Facebook , and Pinterest for nonstop inspiration delivered fresh to your feed, every day.

And that's on girl code. A bride wants her bridesmaids to drastically change their appearance.

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